THE YOUNG MAN is every centimetre the twenty-first century revolutionary: youthful, indigenous, and draped in the keffiyeh of martyred Palestine. Like so many of his generation, raised with-on-by the smart-phone, he communicates faultlessly with his audience. And what he says is every bit as revolutionary as his looks.
Except … Except his message is aimed at an audience that until this week had not, generally, been associated with the Palestinian, or the Toitū te Tiriti o Waitangi, causes – secondary school students.
Posted on “X”, the young revolutionary’s video-post was intended to mobilise the tens-of-thousands of students who had turned out five years ago to play their part in the global “School Strike 4 Climate” (SS4C) movement. Presumably, he and his comrades had reasoned that their own causes would be immeasurably strengthened through this “intersectional” linking of the Treaty, Palestine and Climate Change.
In his own words:
“The primary tool used against the people is division – divide and conquer. Our response must be to unite. We cannot win with fragmented movements.”
Had the young revolutionary’s expectations been met, it would, indeed, have been a political triumph.
On Friday, March 15 2019, an estimated 170,000 New Zealand secondary school students took to the nation’s streets. RNZ still ranks that turnout as the “second largest” protest in New Zealand history. There is no precedent, however, for 170,000 demonstrators turning out on a single day. Those kids represented an astonishing 3.5 percent of the total population!
On Friday morning (5/4/24) RNZ was carrying the SS4C protest organisers’ predictions of a turnout in excess of 100,000. Protest rallies were scheduled from Whangarei to Invercargill. RNZ was also careful to share with its listeners the six demands of the protesters:
* A ban on oil and gas exploration
In his own words:
“The primary tool used against the people is division – divide and conquer. Our response must be to unite. We cannot win with fragmented movements.”
Had the young revolutionary’s expectations been met, it would, indeed, have been a political triumph.
On Friday, March 15 2019, an estimated 170,000 New Zealand secondary school students took to the nation’s streets. RNZ still ranks that turnout as the “second largest” protest in New Zealand history. There is no precedent, however, for 170,000 demonstrators turning out on a single day. Those kids represented an astonishing 3.5 percent of the total population!
On Friday morning (5/4/24) RNZ was carrying the SS4C protest organisers’ predictions of a turnout in excess of 100,000. Protest rallies were scheduled from Whangarei to Invercargill. RNZ was also careful to share with its listeners the six demands of the protesters:
* A ban on oil and gas exploration
* Halting the Coalition Government’s fast-track approvals bill
* Honouring Te Tiriti o Waitangi
* “Climate education” for all
* Lowering the voting age to 16
* Free Palestine - Stop the Genocide
By the end of the day, however, it was clear that something very serious had gone wrong with the plan to unite the Left’s fragmented movements by, in effect, piggy-backing on the huge numbers formerly responsive to the SS4C’s summonses. Rather than a turnout in the range of 100,000: across the whole country, and by the most generous estimate, the organisers of the “Strike” turned out a derisory 5,000 people.
By any measure, the “Strike” was a disaster. Indeed, the whole event turned out to be less than the sum of its parts. That is to say, more people turned out to rallies organised in solidarity with the people of Palestine, and/or to protests against the Coalition Government’s Treaty policies, when these were staged as separate events, than turned out for SS4C’s unity demonstrations on Friday afternoon. As for New Zealand’s secondary school students, well, apart from a few hard-core “intersectionists”, they were nowhere to be seen. The largest turnout of 5 April was in Wellington, where a few hundred kids gathered in Parliament Grounds to chant “From the river, to the sea, Palestine will be free.”
What the hell happened?
To answer that question we have to go back to 2021, and the tragic demise of SS4C Auckland at the hands of the very same intersectionist forces responsible for Friday’s debacle.
The young people behind the Auckland chapter of SS4C were responsible for turning out 80,000 protesters in 2019 – beating Labour legend John A Lee’s 1938 record of 70,000. Predictably, such extraordinary support bred deep resentment and hostility among less fulsomely supported activists. Homing in on the whiteness of the SS4C organisers’ and their middle-class origins, the “decolonisers” and “indigenisers” within the Auckland chapter’s ranks “persuaded” the leadership to shut down the most successful protest organisation in the city’s political history.
In their final communique to the people of Auckland, SS4C’s local leadership stated:
“We are disbanding because, since 2019, SS4C AKL (as well as the wider national group, though we can’t speak on their behalf) has been a racist, white-dominated space. SS4C AKL has avoided, ignored, and tokenised BIPOC [Black, Indigenous, People of Colour – C.T.] voices and demands, especially those of Pasifika and Māori individuals in the climate activism space. As well as this, the responsibility and urgent need to decolonise the organisation has been put off for far too long. SS4C also delayed paying financial reparations for the work BIPOC groups/individuals within and alongside the group have done for this organisation in the past.”
There is much, much more, all in the same vein, in this cringing example of polemical self-criticism (which would not have been out of place at a Maoist Red Guard rally circa 1967) admirably concluding with this, its guilt-tripped authors’ parting admonition:
“We fully discourage any future and current Pākehā-led groups from occupying the space we leave behind.”
Strangely enough, neither this incident, nor the subsequent collapse of the fight against global warming in Auckland’s secondary schools, is mentioned on the SS4C website promoting the 5 April “Strike”. Those intending to join the demonstrations are, however, urged to chant: “The people united – Can never be divided!”
Equally strange, but much less excusable, is the almost complete absence of mainstream media analysis of this mass-event-that-wasn’t. How could a movement that had put 3.5 percent of the country’s population on the streets, on a single day, have crumbled to virtually nothing in the space of five years? How could the organisers of Friday’s event have deluded themselves to the point of predicting a turnout of 100,000? And what do those same organisers make of New Zealanders’ apparent indifference (if not downright hostility) to the causes in support of which they had been invited to demonstrate?
These are important political questions.
Certainly, the dismal turnout must have given Green co-leader, Chloe Swarbrick, considerable pause. After all, she has staked a great deal of her political credibility on the proposition that she and her party can mobilise, electorally, the young, the alienated, and the disenfranchised. After Friday, however, transforming the 2026 general election into a people’s crusade would appear to be a much taller order.
Contrariwise, the failure of the “Strike” offers Messers Luxon, Seymour and Peters considerable cause for celebration. Their coalition is described on the SS4CNZ website as: “the most conservative government in our history” – a claim that would doubtless bring a wry smile to the lips of Bill Massey, Sid Holland, and Rob Muldoon. Still, if Friday’s flop is the best the New Zealand Left can set against the Great Strike of 1913, the 1951 Waterfront Lockout, and the 1981 Springbok Tour protests, then our Coalition Government can breathe a huge sigh of relief.
Perhaps the most important lesson of Friday is that political consciousness cannot be assembled like so many Lego blocks. The huge SS4C mobilisations of 2019 were symbolic of a confrontation as old as history. The intergenerational hostility encapsulated in the young Swedish founder of the movement, Greta Thunberg’s, choked challenge: “How dare you!” She spoke for the children and grandchildren of the men and women who run this world. “If you cannot save the planet for yourselves,” she seemed to be saying, “then, in Gaia’s name, save it for us – your own flesh and blood!”
The Future confronted the Present – and demanded action. Its partisans may not have displayed the revolutionary chic of the young man in the video with whom our story began, but they made their parents simultaneously proud and penitent. One-hundred-and-seventy-thousand strong, they convinced the system, if only for a little while, to stop, and listen.
The Christchurch Mosque Massacres, Covid-19, deep political disillusionment, and the jealous cruelty of the intersectionists: all had a part to play in causing the SS4C’s bright bubble of hope and passion to burst. But, while it floated above us, it was something that mattered.
Something important.
Chris Trotter is a well known political commentator. This article was published HERE
3 comments:
Anogther example of MSM bias = now rank dishonesty.
People get it. They do not.
Thank goodness for one of life's great constants:-
You can always rely on the far-Left to screw themselves.
Simply delusional woke twits.
Do any of them have a real job ?
How do they fund their hypocritical lifestyle while trying to destroy democracy ?
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