NZ Initiative Chair Roger Partridge has written an excellent report, called Who Makes the Law?
It deals with how the Supreme Court has gone from interpreting law to making law, and how we can change this.
If I could pick any one report for Parliament to act on, then this would be the report out of the many good ones they have done. It is about fundamental democracy.
Partridge notes the following ways in which the Supreme Court has acted unconventionally:
- The Court has embraced a very loose or ‘liberal’ approach to interpreting laws passed by Parliament. This approach involves the Court narrowly interpreting, ‘stretching’ or even ignoring clear statutory language the Court does not like. Through this process, the Court has essentially granted itself the power to rewrite laws made by Parliament.
- The Supreme Court has changed its approach to the ‘common law’ – the body of law developed by judges over many centuries. The Court now thinks its role is to reshape or ‘develop’ the common law’s legal principles to give effect to what it thinks are contemporary social values. This means that unelected judges are making policy decisions that would traditionally have been left to Parliament.
- Passing legislation to overturn aberrant judicial decisions and ensure the courts give effect to Parliament’s wishes, such as the Ellis tikanga ruling to be over-ruled and replaced with a comprehensive statutory framework for how and when tikanga should be considered by courts
- Adding ‘guard rails’ in the Senior Courts Act by defining the meaning of the rule of law to limit the Court’s activist tendencies.
- Amending the Legislation Act 2019 to constrain the Court’s loose approach to statutory interpretation and to require judges to adhere more closely to statutory text
- Make it clear that the courts cannot use common law presumptions to displace or qualify clear statutory words, adopt meanings inconsistent with statutory purpose or adopt unreasonable interpretations.
- Repealing or amending provisions like section 6 of the Bill of Rights Act that invite judicial rewriting of statutes the courts do not like.
- Supreme Court judges could serve for a set period (say, 5–7 years) before returning to the Court of Appeal. This would be balanced by promoting Court of Appeal judges to fill the vacated Supreme Court positions. Such a rotation system could help prevent our most senior judges from becoming too detached from practical realities.emphasise judicial restraint and respect for the sovereignty of Parliament and the rule of law
This is from an Associate Professor on Twitter. I actually like much of what he says in other areas, but here I have to laugh at the reference twice to how informed commentators say there is no real concern about the Supreme Court. This is probably the case in university law schools, but let me say that amongst lawyers and politicians on the centre-right there is huge concern that has been growing for some time.
The Supreme Court decision on the Three Strikes Law was such an act of blatant defiance, that it is no surprise there has been a backlash.
David Farrar runs Curia Market Research, a specialist opinion polling and research agency, and the popular Kiwiblog where this article was sourced. He previously worked in the Parliament for eight years, serving two National Party Prime Ministers and three Opposition Leaders.
4 comments:
"a comprehensive statutory framework for how and when tikanga should be considered by courts" Hmm, perhaps I could suggest: NEVER!
Otherwise have to agree with the report and David saying that Parliament ought top act on this - ASAP or yesterday.
As I understand it, tikanga is lore, not law, and varies from tribe to tribe and time to time. While it probably served it's purpose when tribal chiefs were the ultimate authority, I cannot see how it can in any way be integrated into a Westminster based legal system.
This is part of the process of " the Indigenization of NZ". This process is often mentioned now - usually by academics. Is this process officially voted in legislation? Or does it mean that any law involving co-governance tacitly endorses this objective? If so, all such laws should be repealed immediately and the people should vote , by referendum, on whether they want this process or not.
Thank you for the article, David.
I find it concerning that the word 'sovereignty' occurs 75 times in the Report and We the people are only mentioned once in that regard, and that from a speech by Michael Cullen in 2004: "... if constitutional change were to occur, it should be 'subject to the democratic process – as it has been in the past – and not through decisions of appointed judges. It is for the people to grant the courts a broader constitutional mandate'.”
As I understand it, sovereignty originates in We the people, yet we are treated like pawns.
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