Despite the best efforts of government funded media initiatives, you really have to wonder just how common that greeting will be in the next few days.
While “Merry Christmas” and “Have a great Easter” have been part of the vernacular for generations, one has the feeling that a salutation for our newest public holiday might be some time away from becoming commonplace.
We’re about to have our fourth Matariki holiday and the most common pushback against it is that it’s made up Maori mythology. Strictly speaking, all mythology is made up by someone and in itself, that’s hardly a rational argument against Matariki because Christmas and Easter are grounded far more in spiritual rather than historical reasons. Some of the provincial anniversary days have a spurious background too – like William Hobson’s arrival in the Bay of Islands in January 1840 being celebrated with a Monday off work in the northern part of the North Island.
Like most public holidays, Matariki will be just another day off for the vast majority of us. Yet in a way that only virtue signaling public servants can, we are being force fed propaganda to make us believe that Matariki is important and worthwhile.
It’s reached such ridiculous heights that an RNZ – where else – article has been headlined “Why Matariki has become one of New Zealand’s most meaningful public holidays.” The author is not identified.
Commercial breaks on TV are studded with Matariki messaging, most of it not translated.
There will no doubt be some – Maori and non-Maori - who do partake in the mythology. That’s just fine. Many others go to church on Christmas Day and at Easter or get up for dawn services on Anzac Day or Waitangi Day.
How you celebrate a public holiday is entirely your decision but it necessary to have annual explainers in the media about why we should regard Matariki as significant?
New Zealand’s most important public holidays are February 6th, April 25th and the 4th Monday in October.
Here’s why. Waitangi Day marks the bringing together of Maori and non-Maori of the time into one people. Anzac Day commemorates wars that New Zealand shouldn’t have been involved in but was, and where Maori and non-Maori fought side by side. Labour Day is when we remember the work of Samuel Parnell in securing fair and reasonable working hours for Maori and non-Maori New Zealanders alike.
Understand the theme? Those days are for all New Zealanders and the country we all call our home, a country where all citizens and residents must be equal before the law and where no ethnic or religious group can be more privileged than any other.
The rationale for our newest public holiday was always sketchy. When another day off in the winter was first suggested during the first term of the Ardern led government the reasoning was the country needed a long weekend in the depths of winter sometime between King’s (then Queen’s) Birthday and Labour Day. A day significant in Maori history seemed fair and reasonable considering the colonial connotations of the provincial anniversary days and the first weekend of June.
A date of a significant Maori victory in the New Zealand Wars was suggested but nothing appropriate could be found in either August or September.
So an idea first proposed in a Members Bill as far back as 2009 by then Maori Party MP Rahui Katene was revived. It became Labour Party policy in 2020 and the legislation was passed into law in 2021 with the first Matariki holiday in 2022. Because it’s based on when the Pleiades constellation appears Matariki can fall any time from June 20th - this year is the earliest till at least 2052 - to July 19.
It takes the number of public holidays each year to 12, including your provincial anniversary day. That’s one more than the US and Canada, two more than the UK and one less than most states in Australia.
But when Matariki became part of mainstream New Zealand life it fitted and continued the then government’s plan to make the country as Maori-centric as possible. Hence the Education and Training Act of 2020 which includes “instilling in each child and young person an appreciation of the importance of Te Tiriti o Waitangi and te reo Maori.” Hence the Public Service Act of 2020 which requires “recognition of the aims and aspirations of Maori, the employment requirements of Maori and the need for greater involvement of Maori in the public service.” Hence the significant increase in te reo spoken on state owned broadcasting outlets without translation. And so on ..
Each New Zealander is entitled to their own culture and religious beliefs. But at the last census (the final one!) more than half the population stated they had no religion. Yet Matariki embodies spiritual and religious themes more akin to pre-Enlightenment times than the 21st century.
If a section of Maoridom wishes to resurrect a supposedly ancient tradition then fill your boots, but there is no need to inflict some astronomical and astrological mumbo-jumbo upon the rest of us who are just not interested.
We’ll just take another day off.
Peter Williams was a writer and broadcaster for half a century. Now watching from the sidelines. Peter blogs regularly on Peter’s Substack - where this article was sourced.
We’re about to have our fourth Matariki holiday and the most common pushback against it is that it’s made up Maori mythology. Strictly speaking, all mythology is made up by someone and in itself, that’s hardly a rational argument against Matariki because Christmas and Easter are grounded far more in spiritual rather than historical reasons. Some of the provincial anniversary days have a spurious background too – like William Hobson’s arrival in the Bay of Islands in January 1840 being celebrated with a Monday off work in the northern part of the North Island.
Like most public holidays, Matariki will be just another day off for the vast majority of us. Yet in a way that only virtue signaling public servants can, we are being force fed propaganda to make us believe that Matariki is important and worthwhile.
It’s reached such ridiculous heights that an RNZ – where else – article has been headlined “Why Matariki has become one of New Zealand’s most meaningful public holidays.” The author is not identified.
Commercial breaks on TV are studded with Matariki messaging, most of it not translated.
There will no doubt be some – Maori and non-Maori - who do partake in the mythology. That’s just fine. Many others go to church on Christmas Day and at Easter or get up for dawn services on Anzac Day or Waitangi Day.
How you celebrate a public holiday is entirely your decision but it necessary to have annual explainers in the media about why we should regard Matariki as significant?
New Zealand’s most important public holidays are February 6th, April 25th and the 4th Monday in October.
Here’s why. Waitangi Day marks the bringing together of Maori and non-Maori of the time into one people. Anzac Day commemorates wars that New Zealand shouldn’t have been involved in but was, and where Maori and non-Maori fought side by side. Labour Day is when we remember the work of Samuel Parnell in securing fair and reasonable working hours for Maori and non-Maori New Zealanders alike.
Understand the theme? Those days are for all New Zealanders and the country we all call our home, a country where all citizens and residents must be equal before the law and where no ethnic or religious group can be more privileged than any other.
The rationale for our newest public holiday was always sketchy. When another day off in the winter was first suggested during the first term of the Ardern led government the reasoning was the country needed a long weekend in the depths of winter sometime between King’s (then Queen’s) Birthday and Labour Day. A day significant in Maori history seemed fair and reasonable considering the colonial connotations of the provincial anniversary days and the first weekend of June.
A date of a significant Maori victory in the New Zealand Wars was suggested but nothing appropriate could be found in either August or September.
So an idea first proposed in a Members Bill as far back as 2009 by then Maori Party MP Rahui Katene was revived. It became Labour Party policy in 2020 and the legislation was passed into law in 2021 with the first Matariki holiday in 2022. Because it’s based on when the Pleiades constellation appears Matariki can fall any time from June 20th - this year is the earliest till at least 2052 - to July 19.
It takes the number of public holidays each year to 12, including your provincial anniversary day. That’s one more than the US and Canada, two more than the UK and one less than most states in Australia.
But when Matariki became part of mainstream New Zealand life it fitted and continued the then government’s plan to make the country as Maori-centric as possible. Hence the Education and Training Act of 2020 which includes “instilling in each child and young person an appreciation of the importance of Te Tiriti o Waitangi and te reo Maori.” Hence the Public Service Act of 2020 which requires “recognition of the aims and aspirations of Maori, the employment requirements of Maori and the need for greater involvement of Maori in the public service.” Hence the significant increase in te reo spoken on state owned broadcasting outlets without translation. And so on ..
Each New Zealander is entitled to their own culture and religious beliefs. But at the last census (the final one!) more than half the population stated they had no religion. Yet Matariki embodies spiritual and religious themes more akin to pre-Enlightenment times than the 21st century.
If a section of Maoridom wishes to resurrect a supposedly ancient tradition then fill your boots, but there is no need to inflict some astronomical and astrological mumbo-jumbo upon the rest of us who are just not interested.
We’ll just take another day off.
Peter Williams was a writer and broadcaster for half a century. Now watching from the sidelines. Peter blogs regularly on Peter’s Substack - where this article was sourced.
21 comments:
I look on Matariki as BBC day; the day I forsake RNZ to evade the maori twaddle. It usually takes me a long time to revert. If it were not for the habit of interiewing thick accented persons in Togoland, Timbuctu etc I would stick with BBC.Atleast it is all in English.
Matariki is really a holiday about Jacinda and her disastrous ideas, such as her forced Maorification of everything and her idea that no one has to work.
Christmas and Easter are surely the most important days as they are celebrated worldwide and have extensive coverage, especially Christmas. These are times of goodwill for millions of people. I venture to suggest children would prefer Christmas to Matariki. Matariki Day is usually met with a groan.
ahhh, the golden days of the 80's/90's-'boy's, lets take an M.D.O and go to the pub/beach/river'.
then the commie princess gave us a paid one..................but someone has to pay!!!!!
Apart from celebrating this mystical nonsense, Comrade Ardern’s thoughtless stroke of the pen cost employers an extra $400 million dollars for an extra days holiday. How generous of her.
Thanks for saying it out loud Peter. Not to mention the cost of an extra Public holiday for Small Business Owners and taxpayers. The greedy Corporations cannot be sympathized with though. MC
Question:- "Do we need Matariki propaganda?"
Answer :- "NO - we do NOT !!"
I find it hard to get enthused as surely it would be cultural appropriation for me to celebrate it. It is also strange that Western science is used to pick the dates. Surely we should have Maori scholars watching the evening sky, ready to let us know when it arrives.
Easter and Christmas mean nothing to me either as I am not a Christian, but a holiday is a holiday is a holiday!
That's the attitude I developed in Lebanon where not only all Christian and Muslim holidays are observed but even 'holy' days that differ between sects, for instance Greek Orthodox and Catholic observe different dates for Easter and Xmas and so you enjoy two of each every year.
Roll on public holidays whatever the reasons for them.
I agree, Barend.
The only exception for me is Anzac Day, which is a day of true remembrance and respect and thankfulness for those brave soldiers who served.
Comrade Cindy's legacy !!!
St Jacinda always intended Matariki to be an enduring memorial to herself, in effect another Labour Day.
What an ego !
Mmatariki got a generous segment in Australian SBS News last night. Apparently some party in the north where everyone is giving out hugs, speaking fake words and eating great food. Very culturally aware and so important because so many people recognise the Pleides.
Nothing said about the souls of the murdered maori babies though.
Who wants an extra holiday in the middle of winter? I suggest we shift Matariki Day to the nearest Friday to November 18, the day we received Queen Victoria's Royal Charter/Letters Patent, and shift another holiday (say Waitangi Day, King's Birthday?) to the Monday following, giving a four-day weekend. This could celebrate the coming of Christmas and summer, as well as giving New Zealand the right to self-Government! We could celebrate the nationalities of everybody who has come to make New Zealand there home with food, song and dance from their countries of origin. Or you could celebrate by staying in bed and reading a book.
Kevan
Matariki Day - 'tis all bollocks.
Shortest day tomorrow, that is worth noting and celebrating as the days will now start lengthening again.
I guess if you thought carefully about our public holidays they all have feet of clay. Even the three identified by Williams have issues.
The most obvious is Labour Day. Who can afford to work a 40 hour week these days? What exactly are we commemorating? Shouldn't we be lauding flexibility and productivity instead?
Then there's ANZAC day with its unhealthy focus on the Gallipoli campaign. A glorification of Imperial values imposed on a colonial puppet state. Hail to those who fell for King and Country. Except they didn't fall for this country did they? I suspect VJ Day might provide a better focus for our efforts since the Japanese defeat was profoundly more significant to us as a nation than anything that happened in Europe.
And as for Waitangi Day, Hobson was told by Normanby to go get the natives agreement to a British takeover. Which he duly did. Which makes Waitangi Day superficially just another glorification of Imperial values from a past era. The Treaty is a long way from being our founding document. It was a land deal. Transactional some might say. Trump would have been proud of it. But it did kick-start the development of the nation we call New Zealand. And perhaps Maori have more cause to celebrate than the rest; after all they probably got the best deal in history from a colonial power and a thousand year kick-start of their own into the modern world. Perhaps that is worth commemorating after all.
Sure, we all need a day off from time to time, so why not just make the first Monday in each month a public holiday. Nice and predictable. Perhaps we could call one of them Waitangi Day and have a competition to find clever names for the rest. But, with the possible exception of Waitangi Day, lets stop pretending our public holidays commemorate something that no longer has relevance to 21st century New Zealand society.
This "holiday" supposedly marks the Māori new year, and practitioners of this belief system make "daily affirmations by the moon".
Make of that what you will.
As for me and my house...we are not guided by the stars, which are essentially great balls of fire in the sky. But thanks for the long weekend.
It's odd that Matariki was not mentioned in the last 200 years by Maori or Pakeha. Now it has suddenly become so important.
Seeing as how the Pleiades Constellation is the Subaru logo, do the Japanese have first dibs?
‘New Zealand Wars’?
As outgoing Governor-General, Lord Bledisloe, reminds us in his 1935 farewell address: “In the Kingdom of the Blind, the one-eyed man is King. And he that does not know his own history is at the mercy of every lying windbag.”
Neither "Land Wars" nor “Maori Wars” accurately explain the basis of the conflicts that race mongers now wish to commemorate in order to further stoke anti-White and race separatist sentiments.
Nor were they “New Zealand Wars.”
These misnomers have been coined and propagated to imply the Crown made unjust war on a collective Maori in order to “steal” their land.
The war was in fact between the Crown and specific tribes, who challenged the Crown and lost.
The Crown then punished these groups with land confiscations as it had earlier warned it would do if they didn’t lay down their arms and cease their provocations.
The tribes on which the Crown waged a series of localised wars between 1863 – 1878 were predominately based in the centre of the North Islam (Tainui, Tuwharetoa, Tuhoe) and had never signed the Treaty of Waitangi in the first place.
Under the legal doctrine of privity of contract, only the parties to an agreement are bound by it or can claim its protection in the event of a breach. So no Treaty breach there.
The Tainui tribes set up a "King" as a rival sovereign to the Crown and drew a handful of other tribes outside the immediate locality who HAD signed the Treaty into joining them, such as elements of Taranaki’s Te Atiawa.
The Kingite Movement was thus made up of aggressive challengers to the Crown's sovereignty and rebels against it.
The ensuing wars were brought on by a minority of Maori Chiefs who saw colonisation as a threat to their mana and power, especially as their people had begun to exit their tribal lands in order to live independently close to the larger cities and towns.
A plan was hatched by the dissident chiefs to get rid of the Treaty, British Sovereignty, law and order, and to drive the Pakeha out once and for all.
"Sovereignty Wars" is the correct description of these conflicts, since they were undertaken both to extend the Crown's sovereignty over those who'd never acknowledged it, and to bring those who'd rebelled against it to heel.
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