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Wednesday, January 21, 2026

Matua Kahurangi: Maybe everyone in New Zealand should identify as Māori?


At this point, perhaps the simplest solution to New Zealand’s growing maze of race-based policy is for everyone to just identify as Māori.

Not because it reflects whakapapa. Not because of culture, reo, or the tikanga mumbo jumbo. But because, increasingly, identity appears to be the key that unlocks access to extra benefits, priority lanes, special funding, separate governance structures, lower tax rates and exemptions from rules that apply to everyone else.

If eligibility is based on how you identify, then why should anyone opt out.

We are told identity is fluid. We are told it is self-defined. We are told it is deeply personal and not for others to question. If that is the framework, then surely it applies equally to all New Zealanders.

Under the current direction of travel, identifying as Māori can mean priority access in healthcare, targeted housing programmes, dedicated education pathways, business grants unavailable to others, and political representation via separate structures that sit alongside, or above, general democratic processes.

For those who do not identify as Māori, the message is pretty clear. You can pay into the system, but you will not necessarily receive from it on equal terms.

This is not an argument against helping those in need. If poverty, poor health outcomes, or educational disadvantage exist, support should go to people experiencing those conditions. Full stop. But when assistance is distributed primarily on the basis of ethnicity rather than circumstance, resentment is inevitable.

New Zealand has spent decades telling people that race should not determine opportunity. Now we are building systems that do exactly that.

So why not level the playing field in the most literal way possible.

If everyone identifies as Māori, then everyone qualifies. No one is excluded. No one is told they are on the wrong side of history. No one is lectured about privilege while struggling to pay rent or see a GP.

Of course, this idea would immediately be condemned as offensive, disrespectful, or mocking. Yet the underlying logic comes directly from the same ideology that insists identity is paramount and self-defined.

You cannot simultaneously argue that identity is personal and unquestionable, then demand documentation, genealogy, or approval when someone adopts it.

Either identity matters, or circumstances matter. Either we are equal citizens, or we are not.

The uncomfortable truth is that most New Zealanders do not oppose fairness. What they oppose is a system where two people can stand side by side, face the same struggles, yet receive different treatment from the state purely because of ancestry.

If equality is the goal, then policies must be universal, needs-based, and blind to race.

Until then, do not be surprised if people start asking the obvious question.

If identifying as Māori brings tangible advantages in modern New Zealand, why wouldn’t everyone do it.

Because when identity becomes currency, people will inevitably try to spend it

Matua Kahurangi is just a bloke sharing thoughts on New Zealand and the world beyond. No fluff, just honest takes. He blogs on https://matuakahurangi.com/ where this article was sourced.

16 comments:

anonymous said...

A clever idea. A focus group could do this and see the result.

Anonymous said...

I have been saying exactly that for years but would struggle to tell a bare faced lie, or assume a role because it may gain me preferential treatment. Unfortunately the number of “Māori” will continue to increase until some distinction is made as to just who is a Maori. What should be said, first and foremost, is we are all NZ’ers of various ethnicities, one of which is Māori.

Anonymous said...

Does not being born in NZ make you indigenous and thus 'maori' anyway?

Anonymous said...

Matua, I already do for health reasons....ie when I go to see a doctor. Infact the first thing I say when I get to the counter is that 'I'm maori'. I have also asked my medical records changed to reflect this.

My reasoning is simple, until race based policies favoring certain races are removed only then will I go back. The proof, It used to take me 6 weeks to get a doc appointment being European, being maori takes me less than 2.

If I ever get in trouble with the police I'm thinking of claiming to be Maori also. It seems they pretty much get let off, or certainly did under the far left ardern govt. Or is this now changing? Crime seems to have dropped a lot with the nat coalition?

Waikanae Watch said...

We've suggested the same thing on a few occasions over the last 6-7 years.

Anonymous said...

Legally, the concept of 'maori' is completely detached from the maori people who existing in New Zealand prior to European settlement. Self-identification means all men are equal but not if you self-identify the preferred class which is more equal than others.

Anonymous said...

Dr Suess wrote a book on it. It didn't end well for the Sneetches, nor will it here - leastwise until we wake up!
Should Humpty Dumpty (or one of his followers), come electioneering in your neighbourhood, do ask them if they're familiar with the aforementioned book and do they see any similarities with us here in NZ? If they can't, perhaps ask them about the more favourable tax treatments for Maori entities, why seats are set aside in Parliament and some Local Authorities for Maori only, and why the State is interested in 'equitable outcomes' (whatever they are?) only for Maori children? Of course, there are lots of other race-differentiated policies you could choose from.

Anonymous said...

Good point Matua. It seems that most of us have two choices: identify as Maori, or emigrate to a rational nation.

Anonymous said...

It won't be very long until the evolutionary soup of humans in this isolated part of the world will all have some trace of Maori ancestry at some stage.
When a person has nothing to be proud of they fall back on race.

Anonymous said...

Statistically speaking,there have been no full blooded Maori since the 1970s.
Bloodlines get diluted by the square law, 1/2, 1/4,1/8 1/16,1/32, etc over successive generations.
Can't Luxon and his acolytes see that it becomes ludicrous when a NZer with 1/512 Maori DNA is given preferences and constitutional rights over anyone with only European, Chinese, Indian etc.
Stop the rot, now

Doug Longmire said...

Just to illustrate this, here is a list of COMPULSORY standards that practicing pharmacists are expected to adhere to:-

The Pharmacy Council has released a document of COMPULSORY "competence standards" for all New Zealand pharmacists from 1st April 2025.

Here is a list of the essential competency standards for all pharmacists, according to the Pharmacy Council:-
● being familiar with mana whenua (local hapū/iwi), mātāwaka (kinship group not mana whenua), hapū and iwi in your rohe (district) and their history,
● understanding the importance of kaumātua,
● being familiar with te Tiriti o Waitangi and He Whakaputanga o te Rangatiratanga o Nū Tīreni,
● advocating for giving effect to te Tiriti at all levels,
● understanding the intergenerational impact of historical trauma,
● understanding of the role of structural racism and colonisation and ongoing impacts on Māori, socioeconomic deprivation, restricted access to the determinants of health,
● being familiar with Māori health - leaders, history, and contemporary literature,
● being familiar with Māori aspirations in relation to health,
● developing authentic relationships with Māori organisations and health providers,
● having a positive collegial relationship with Māori colleagues in your profession/workplace,
● being proficient in building and maintaining mutually beneficial power-sharing relationships,
● tautoko (support) Māori leadership,
● prioritising Māori voices,
● trusting Māori intelligence,
● be clinically and culturally confident to work with Māori whānau,
● understand one’s own whakapapa (genealogy and connections),
● have a basic/intermediate understanding of te reo Māori,
● have a basic/intermediate understanding of the tikanga and the application of tapu (sacred) and noa (made ordinary),
● be familiar with Māori health models and concepts such as Te Pae Mahutonga9 and Te Ara Tika10,
● have a basic/intermediate understanding of marae (community meeting house) protocol,
● be confident to perform waiata tautoko (support song),
● be proficient in whakawhānaungatanga (active relationship building), ● integrate tika (correct), pono (truth), aroha and manaakitanga into practice,
● be open-hearted,
● be proficient in strengths-based practice,
● be proficient with equity analysis,
● practice cultural humility,
● critically monitor the effectiveness of own practice with Māori

Janine said...

Doug. I simply have to comment. That is totally outrageous. Why don't the pharmacists refuse? If everybody refused to comply then what could be done about it? The average person just wants their medications. If you are sick who cares what your cultural persuasions are?(or anybody else's for that matter). Who's to judge if you are open-hearted or have cultural humility?

Doug Longmire said...

To Janine,
You are so right. Most pharmacists would do the compulsory study, check the list for their registration and go back to work ignoring the Council's stupid demands. The council is an Office Creature, 6th Floor somewhere in Wellington. Totally removed from the real world of frontline health work.

Anonymous said...

Doug - is there a similar list for English speakers, Chinese, any Indian dialects ?

Can you identify the people on the Pharmacy Council who compiled this list, and had the audacity to require Pharmacists to comply ?

Or are they like so many anonymous perpetrators of this racist rubbish, totally faceless ?

Goebbels would be proud that his methods are still being used 90 years on.

Anonymous said...

Deeply ashamed to say that I think most, if not all, of the Pharmacy Council are women.

Anonymous said...

I agree with Janine. If most Pharmacists grew a spine they would tell the Council where to go and refuse to comply with the stupid demands. It is a cowards way out just to say and do nothing

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