Readers will be well familiar with the blame mentality on
which some Maori people thrive and the depressing slide into racial separatism associated
with it which has been gaining momentum over the past few years; connived at by
the Wellington bureaucracy and encouraged by The Waitangi Tribunal and a series
of pronouncements from our highest Court many of which are unnecessary to the
issue before them and seem to be made on the basis of what some of the Judges
would have decided if the facts had been other than those before the court.
Maori lobby interests such as the Iwi Leaders Group, a self-appointed
collection of individuals handsomely funded out of the public purse by way of
past treaty settlements and purporting to speak on behalf of all people of
Maori descent (but do not) have become increasingly bold in their demands.
These include among others: a sharing of sovereignty with non-Maori people on
the basis that the signatories to the Treaty did not surrender sovereignty to
the Crown, the right to preferential treatment in resource management matters,
ownership of fifty percent of all unallocated fresh water (in the meantime) with
the right to have an equal say in future allocation when any existing consent
comes up for renewal, and the right to a say in whether the Government
exercises its sovereign mandate to establish a marine sanctuary around the
Kermadec islands. The New Zealand Centre for Political Research has stood
against this tide mostly it has seemed as a lone voice for the eighty five
percent of New Zealanders who will pay the price if these demands are met.
It is therefore with cautious optimism and considerable
pessimism to read three recent newspaper articles at opposite ends of the
country; one an editorial in the Otago Daily Times (our only wholly New Zealand
owned and independent newspaper), the second an opinion piece in the New
Zealand Herald by Lizzie Marvelli apparently a singer of songs and the third by
the respected political commentator Patrick Smellie for his Business desk.
The editor of the ODT
voices an unmistakable warning about the drift to separatism and the blame
mentality associated with it. He says:
“There needs to come a time and soon when Pakeha New Zealanders are not
forever blamed for the fate of Maori. The country was colonised by the British
but for how many years can generations be expected to pay for those past years
of enforced removal from tribal lands?”
M/s Marvelli’s contribution
to this important debate is a disappointing confection of bumper stickers which
pass for serious thought. Thus those who espouse the rule of law and want
people of Maori blood to be governed by the same law that applies to the rest
of us in the matter of the allocation of fresh water, are described as “far
right former politicians” whose views are “racist” and who are accused of
playing the “race card” as if any of this personal denigration has any meaning.
The labels “right” and “left “have long since had any useful application to New
Zealand politics (if they ever did –recalling for example that the Nazi Party
in Germany was the “National Socialist Workers Party”.) To label as “racist” those who advocate for
one law for all and equality before the law is a wilful perversion of language.
It is those who advocate for race based preferences who can be fairly called
racist (whatever it is that much abused word currently means.) Then there is
that tired journalist’s cliché “the race card” trotted out as if it has any
originality or relevance to the debate. It has none. The other canard which M/s
Marvelli peddles (to be fair encouraged by the Waitangi Tribunal) is that people of Maori blood, by virtue of
that fact alone have interests in fresh
water and some spiritual connection with it which derive from their antecedents
but which are denied to rest of us. The
sad fact is that even if this were true, and there is no historic evidence
which would suggest so, there is nothing to stop any New Zealander - Maori
or otherwise - from contributing to the debate on fresh water policy, and no
doubt the contribution will be welcome. That however is a far cry from the
stated objects of the Iwi Leaders group who seek to own an equal share of all
our fresh water resources.
Mr Smellie takes a different tack under the heading
“dangerous times look for Maori development” among other things he says:
“on freshwater reform the government has lost
appetite for deciding on new allocation methods before the 2017 election
precisely because the claims of the Iwi Leaders Group for freshwater rights are
so fraught with political risk”
The author exposes an antipathy towards Winston Peters
accusing him of playing a game which leaves him as the “habitual political
outsider” with no real intention of following through on the matters of
principle to which the push for Maori separatism gives rise.
Apart from Mr Smellie’s distrust of Mr Peters’ motives the article
appears to be written by somebody with inside knowledge of government
intentions and it will be interesting to see if that is how the current debate
plays out. What is disappointing is that the collection of issues which he
identifies in his article in his view signify “dangerous times looming for
Maori economic development”. There appears to be no awareness that It is not
Maori economically development which is threatened by what these self-appointed
groups are seeking, but that it is contrary to the crucial principle that there
can only be one law governing all of the matters referred to by the author and
it must be colour blind with application to all without fear or favour. It goes
without saying that socially desirable economic development is a prize to be
sought by all New Zealanders and that includes those claiming some Maori blood.
As to the author’s criticism of Mr Peters’ role in the
select committee hearings concerning the Resource Management Amendment Bill, it
needs to be kept in mind that he is one of the few members of Parliament who
has consistently spoken out against separatism over these past many years and
if that brings his party increasing popular support (and it will) then that is
because he is speaking for the majority of New Zealanders who want none of this
unearned privilege whatever uniform it wears. He appears to understand that
governments can only govern with the consent of the governed, and on this issue
of separatism that consent will be withheld from any political party which allows
a fracturing of the previously understood political consensus of one country
one law. Overwhelmingly most people want
to share with their neighbours whatever their ethnicity in the task of
maintaining and improving under the aegis of the rule of law, the way of life
which this beautiful and blessedly endowed country affords us all.
Anthony Willy is a Barrister and Solicitor, who served as a Judge on four Courts: District, Environment, Tax and Valuation. He is a former Lecturer in Law at Canterbury University. He presently acts as an Arbitrator, a Commercial mediator, a Resource Management Act Commissioner, and is a Director of several companies.
1 comment:
It seems for some reason our politicians, legislators and academics want to completely ignore Queen Victoria's Royal Charter Letters Patent, OUR true Founding Document and first Constitution.
The Tiriti o Waitangi gave Britain sovereignty over all the Islands of New Zealand and tangata Maori the same rights as the people of England under the laws and dependency of New South Wales between 21 May 1840 and the 3 May 1841. (12 months).
Both Queen Victoria and Lt. Governor Hobson did not have the power or authority to give tangata Maori any special rights or privileges in the Tiriti o Waitangi not already enjoyed by all the people of England and none were given!
Queen Victoria’s Royal Charter/Letters Patent dated the 16 November 1840 was adopted by New Zealand on the 3 May 1841 and New Zealand separated from New South Wales laws and dependency and became an Independent British Colony with its own Governor and Constitution to form a legal government under one flag to make laws with courts and judges to enforce those laws, irrespective of race, colour or creed. See Queen Victoria's Royal Charter/Letters Patent published by the ONZF.
Once Queen Victoria’s Royal Charter/Letters Patent was adopted, the Tiriti o Waitangi had served its purpose and was filed away where it should have remained.
Unfortunately, it was dragged out of retirement, distorted and today is being used to give part-Maori special rights and privileges never intended by those that signed it in 1840. "He iwi tahi tatou - We are now one people".
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