A long time ago – 1978, to be precise – I wrote an article
for The Listener that began something
like this: “A funny thing happened at the Department of Maori Affairs recently.
They put a Maori in charge”.
The article was about Kara Puketapu, who had the distinction of being only the second
Maori to be appointed as head of the department charged with looking after
Maori interests.
Today it would be unthinkable for Te Puni Kokiri, as it’s
now known, to have a non-Maori in the top job. To appoint a Pakeha would be
seen as an intolerable affront to Maori and a throwback to the days of
patronising colonialism.
It would be argued that only a Maori could properly understand Maori needs, advise the government on policies affecting Maori and, perhaps most crucially, identify with the people he or she was supposed to represent.
You might well wonder, then, why New Zealanders continue to
meekly accept the appointment of non-New Zealanders to the highest levels of
both the public and corporate sectors. Surely the same arguments apply.
We haven’t had a British governor-general since the 1960s
and we abandoned the right of appeal to the Privy Council 15 years ago. This
suggests we feel capable of looking after ourselves. Yet we continue to see a stream of overseas appointees to
powerful positions – a notable recent example being the naming of an
Australian, Caralee McLiesh, as the secretary to the Treasury, a job that
places her at the very heart of economic policy-making.
McLiesh replaced another outsider, the Englishman Gabriel
Makhlouf, who left under a cloud after being roundly criticised by the State
Services Commission for his handling of an embarrassing Budget leak earlier
this year.
The appointment of a virtually unknown Australian raised
eyebrows around Wellington. Blogger Michael Reddell, a former top official of
the Reserve Bank, found it disturbing that twice in succession, an outsider
with no knowledge or experience of New Zealand had been recruited to fill what
he described as the premier position in the public service.
Reddell said he didn’t think it was appropriate to recruit
foreigners, especially ones with no experience or background knowledge of New
Zealand, for such critical roles.
Even more disturbing was the appointment of the British
academic and left-wing activist Paul Hunt as Chief Human Rights Commissioner.
The human rights role is a particularly sensitive one
because it calls for someone with an intuitive understanding of our unique
heritage and values. It’s inconceivable that an English academic, and a highly
politicised one at that, was the most suitable candidate.
Similarly, you’d think we might have recruited locally for
the position of CEO at Te Papa, an institution that supposedly reflects what it
means to be a New Zealander. Yet we’ve now had two British appointees in the
job, both of whom have created disruption and resentment by pursuing their own
vision of what Te Papa should be.
That leads me to another danger with overseas appointees. Many have no
emotional stake in New Zealand or long-standing commitment to the country. They
are free to screw things up and move on without so much as a backward glance,
leaving whatever damage they have done for someone else to clean up.
This is equally true in the corporate sector, where
Fonterra, the ANZ Bank and Fletcher Building have all had to mop up after
high-flying but seriously flawed CEOs recruited from the Netherlands, Australia
and Scotland respectively.
In academia, too, we have had to suffer the consequences of
questionable appointments from overseas. I’m thinking in particular of Massey
University’s vice-chancellor Jan Thomas, who deservedly copped a backlash for
assuming powers of political censorship on campus. What right did an Australian
veterinary scientist have to dictate what opinions New Zealanders should be
exposed to?
Another intriguing phenomenon, which I suspect is related,
is the high proportion of foreign-born activists at the forefront of radical
politics in New Zealand. Examples include the career peace protester Valerie
Morse, the abortion rights advocate Terry Bellamak, the anti-poverty campaigner
Ricardo Menendez-March and the vociferous Guled Mire, who keeps complaining
about our supposedly racist immigration policies.
Such people bring with them an ideological fervour that is alien to New Zealanders, who are essentially a complacent and contented lot. Because we tend to be passive and polite, we make it easy for shouty, highly motivated outsiders to push their way to the top. But they don't speak for us.
Karl du Fresne, a freelance journalist, is the
former editor of The Dominion newspaper. He blogs at karldufresne.blogspot.co.nz. This article was first published in The Dominion Post and on Stuff.co.nz.
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