Local Government Minister Nanaia Mahuta’s intentions were plainly proclaimed soon after the Ardern Government began its second term. She was determined to remove legislative machinery that enabled public polls to be conducted when councils attempted to create Māori wards.
The headline on an RNZ report summed up
her commitment: Mahuta vows to clear obstacles to creating Māori council wards
She has been dismayingly successful, from the perspective of citizens anxious to buttress democratic electoral and governance arrangements against the fast-spreading erosion when special provisions for Maori are introduced.
First, she led the charge in ramming
the Local Electoral (Māori Wards and Māori Constituencies) Amendment Bill
through Parliament under urgency.
As National MP Nick Smith recalled at the time of the bill’s rapid
passage into law, Mahuta had been in Parliament in 2002 when
the law that allowed referendums to be conducted on Māori wards had been passed
in 2002.
Mahuta had spoken in the third
reading,
“
… strongly supporting the law that she today says is racist. So I say to the
Minister: ‘How can a member in one breath, in one speech to the House, say this
is great law and then come round a number of years later and say it’s racist
law?’…
“If
it is a racist law, she should have the courage of her convictions, stand up in
this Parliament, and apologise for the previous Labour government, of which she
was a part, for passing it.”
Graham Adams, a journalist and
columnist, noted how Mahuta tackled such questions in an article for the Democracy
Project.
Her
explanation of her shift seems effectively to be that the 2002 law allowed
voters to vote the “wrong way” — ie, against the creation of separate Māori
wards — so the law needs to change.
Alarming
lurches in logic don’t appear to worry her either. In introducing the bill this
week, she asserted she was “not thwarting any democratic process” because “this
is a debate that has been around for a very long time.”
This
is a spectacular non sequitur. Many contentious issues have “been around for a
very long time” but principled governments wanting to legislate on them observe
democratic conventions rather than ramming legislation through Parliament under
urgency.
They
certainly don’t condense select committee oversight from the usual six months
to less than a week — and especially not when it involves electoral law. Or,
for that matter, allow less than 48 hours for public submissions to be made.
Adams drew attention to the expert
advice Mahuta received from her own department.
Internal Affairs officials noted in
a Regulatory Impact Assessment of the bill:
“Changes
to democratic processes for local government should be accompanied by an
opportunity for consultation with the general public, and in this case,
specific consultation with local authorities (elected members and staff),
electoral officers, and iwi/Māori.
“This
view was endorsed by the Ministry of Justice because of the constitutional
nature of electoral processes. This consultation has not been possible within
the timeframes.”
Adding insult to democratic injury,
Adams pointed out, Labour didn’t campaign on changing the law on Māori
wards. Nor was this mentioned in its manifesto.
To the contrary the manifesto promised:
“Labour
will ensure that major decisions about local democracy involve full
participation of the local population from the outset.”
But what happened to this pledge
when eight Wellington City Councillors – given the critical constitutional
choice of Treaty partnership or democracy – voted
last week in favour of granting voting rights to representatives appointed by
Maori tribes to sit on council committees?
Forget about full participation of
the local population from the outset.
When Mayor Andy Foster proposed a
delay (to allow the significant change to be put out for public feedback before
going to a council vote) he was derided by supporters of the change.
Cr Jenny Condie said the proposal
did not require formal public feedback because it would be “rectifying an
injustice”.
She further said she was opposed to
allowing the public to have their say because some of their opinions might be
racist.
But not one letter to the editor –
either in support of the council decision or in opposition – has been published
by the Dominion-Post. This suggests Wellington citizens are
profoundly indifferent to the way they are governed and the attenuation of
accountability arrangements.
Within days, Mahuta could claim
another success. She had replaced the democratically elected Tauranga
City Council with four commissioners.
This week her appointees imposed a
Maori ward on the city in defiance of the views of 6000 residents who had
petitioned for a vote.
But under Mahuta’s legislation there
can be no vote and since it took effect in February around 20 councils have
been considering or resolving to introduce segregated voting by
establishing Maori wards or constituencies for next year’s local body
elections.
As Hobson’s Pledge points out, nine of
those councils simply ignored the signatures of their ratepayers who petitioned
for the right to vote on the matter, which previously had been permitted under
the Local Electoral Act 2001 until February 1.
Hobson’s Pledge goes on to
point out:
Councils
try to justify racially segregated voting on local councils as giving
effect to Section 4 of the Local Government Act 2002, guaranteeing a seat “for
Maori” at the top table, reflecting the Treaty of Waitangi, and increasing
Maori participation in local government.
However,
the Local Government Act 2002 does not require Maori wards. Maori
representation on local government overall is already proportional to
population percentage, and there is absolutely nothing in the Treaty about
voting arrangements.
Mahuta glibly invoked pro-democracy
rhetoric while snuffing the public’s right to object to and overturn the
creation of race-based constituencies.
In Parliament Nick Smith asked her:
“Does
the government expect councils to respect ballot-box decisions where
communities have recently voted against creating separate Māori wards; if not,
why not?”
Mahuta replied:
“The
ballot-box decision that electors make every three years, which is to choose
their leaders of council, to choose their councillors, is overturned by a five
per cent discriminatory provision. Even if those councillors around the table
who have been elected to represent their region want Māori wards, it can be
overturned by a five per cent poll, and that’s discriminatory. We need to even
up the playing field.”
As Graham Adams pointed out in his
article, these assertions are completely untrue.
Councillors
can’t be thrown out by a “5 per cent discriminatory provision”.
And
the process of overturning a council decision setting up a Māori ward
only begins with at least five per cent of voters petitioning for a
binding referendum. It then requires a majority of participating electors to
vote against a Māori ward being established for the veto to be effective.
That
the Minister of Local Government doesn’t appear to understand these basic facts
— or at the very least can’t articulate them coherently under questioning in
Parliament — is worrying.
Mahuta further professed to be a
champion of democracy when she said during the first reading debate of her
bill:
“We
are not thwarting any democratic process. This is a debate that has been around
for a very long time. What we’re enabling is for councillors who are elected to
represent the interests of their electorate to not be thwarted through a
discriminatory 5 percent poll provision that could overturn their resolution at
the council table. It’s an idea whose time has come.”
But she has sacked the
democratically elected (albeit dysfunctional) city council in Tauranga and
appointed the commission.
And now her appointees have
introduced a race-based ward contrary to significant public opposition.
Here’s hoping the indifference of
Wellington’s citizens to the way they are governed has not infected citizens
elsewhere.
Bob Edlin is a veteran journalist and editor
for the Point of Order blog HERE.
3 comments:
One of the key issues is how Maori wards will actually work. I presume the central electoral roll would be used – so Maori would need to choose to be on the Maori roll to vote in the ward. But I presume you do have to be Maori to stand for the seat. The first question obviously is how many Maori in each district are on the Maori roll – and overall how many Maori vote in local body elections. This will be a key to how representative these wards are.
A downside for Maori is that with a Maori ward, instead of voting for a variety of councilors who might represent a range of opinions presumably Maori on the roll may get to vote for just one person – or maybe two if a high number on the Maori roll.
One person – or even two - clearly cannot represent the variety of Maori views. Of course some Maori may stand for the general seats – and Maori and all others on the general roll can vote for them. If elected how will their views then fit in a hierarchy of Maori representatives?
But then it will be argued we still are required to deal with Treaty partnerships with Manu Whenua. We know that lots of people voting in the Maori ward will not be from local iwi – in fact in many places they will not be the majority. So in theory the Crown will need an ongoing Treaty partnership, perhaps as Wellington is doing putting iwi members on committees with voting rights – but the local iwi will represent all their members – many of whom wont live in the district and may even live overseas. So what relationship will Maori ward members – and any elected Maori from the general roll - have with iwi? Are they then part of the Crown being on the council? Then another issue is that iwi will often be running business enterprises – so do they represent those?
And then when the council consults the public on any matter do they still then need to consult with Maori or just iwi– and if so how?
It is unlikely that the citizens of Wellington are in different to the issue of Maori wards. It is also unlikely that the press have not received letters from the public on this issue. It is almost impossible to have a letter expressing contrary views published by any newspaper or magazine. I know, I have tried.
This is the "Rules" for Local Government Maori Wards Elections 2022 - I have used the NPDC as an example but these rules apply to all Maori Wards and Constituencies.
"The New Plymouth District Council Maori Ward election allows for any New Zealand citizen (by birth or citizenship ceremony) enrolled on either of New Zealand’s Electoral Roll’s (General or Maori) to be nominated for, and elected to, the New Plymouth District Council Maori Ward.
The only stipulations are that you as a potential candidate has to be nominated by two people enrolled on the New Plymouth District Maori Electoral Roll and candidates cannot stand for the General and Māori Wards at the same time."
So as a New Zealander, with no Maori heritage, I already have my two Maori mates ready to nominate me as a candidate for the local Maori Ward. If elected I will be one voice, one vote and will wholeheartedly represent the entire New Plymouth District community. Just like the other 15 representatives elected.....hopefully.
So don't just bemoan something you have no control over until the next general election, get nominated for your Maori Ward and have a go.
Post a Comment
Thanks for engaging in the debate!
Because this is a public forum, we will only publish comments that are respectful and do NOT contain links to other sites. We appreciate your cooperation.