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Thursday, January 15, 2026

Peter Bassett: Knocking on Doors, Pretending Not to Notice the Stairwell Is on Fire


Chlöe Swarbrick wants the Greens out knocking on doors.

Not metaphorically. Literally. Imagine her pounding the streets of Auckland Central, her home electorate — clipboard in hand, optimism applied like a hi-vis vest.

This, we are told, is how the Greens will reconnect nationwide ahead of this year’s general election: face-to-face conversations, socialism by shoe leather. It is a comforting image. Which is precisely why it collapses on contact with reality.

Because Auckland Central is not a focus group. It is not an algorithm. And it is not a misunderstood vibe problem.

It is a place where bus drivers are assaulted with depressing regularity; where retail theft is not an abstract “cost of living pressure” but a daily choreography of intimidation; where teenagers rob other teenagers in packs; where residents and business owners worry what each day might deliver on their doorsteps.

Here’s the problem for Swarbrick and her party: door-knocking only works if you are willing to hear the answers.

Gravity exists — but not as Chloe sees it

Swarbrick recently lamented that meaningful debate is impossible when others “refuse to accept that gravity exists”.

It was intended as a rebuke. It lands instead as self-diagnosis.

Because the Greens’ problem is not that voters deny gravity.

It is that the party has constructed its own alternative physics, in which crime is simultaneously everywhere and nowhere, responsibility is endlessly structural and never personal, and discomfort is always someone else’s fault.

In this universe, policing is optional, prisons are morally suspect, and public disorder is always someone else’s fault — the victims, not the perpetrators’.

Outrage as a Career Path

The Greens have found a new villain — for the hostility they now encounter online — the algorithms.

It is a seductive theory: impersonal forces, faceless systems, a malign digital tide turning inexplicably against a virtuous cause.

But outrage does not materialise spontaneously. It accumulates.

But in 2025, the Greens supplied the internet with precisely the sort of material modern platforms are designed to amplify: moral absolutism, identity conflict, spectacle, and contradiction.

A Green MP convicted of shoplifting — not a political attack, just hypocrisy doing laps of the internet unassisted.

Another MP forced out amid allegations of migrant exploitation — screenshots circulating faster than any press release could chase them.

A third discovering, too late, that social media is a screenshot economy, not a seminar room, and that some ideas collapse the moment he left the safety of curated audiences when displaying his authentic self.

Add to this Tamatha Paul’s ritualised “defund the police” posturing and her indulgent framing of violent offenders — a stance that plays beautifully on activist panels and catastrophically in electorates where people would quite like the police to turn up.

None of this required a hostile algorithm. It required only consistency.

Palestine, Everywhere Except Here

Unable — or unwilling — to speak with equal urgency about the disorder on their own streets, the Greens increasingly outsourced their moral intensity overseas.

Palestine, in particular, has become a kind of emotional service station: somewhere to refuel outrage without the inconvenience of local accountability.

On an Auckland Central doorstep, one imagines a voter asking simply “so what does your elections manifesto mean for me?” and getting a lecture instead on climate justice for Palestinians.

One searches in vain for the same legislative ferocity applied to housing density enforcement, retail theft, public transport safety, or youth violence. These are not causes that lend themselves to chants, or placards, or the warm glow of moral unanimity.

They are messy. They require trade-offs. They involve saying no.

The Greens prefer yes.

Door-Knocking as Performance Art

Campaigning door to door is not, in itself, a bad thing. It can be useful. Human. Grounding.

But when deployed as a substitute for delivery, it becomes performance art — activism cosplaying as governance.

Because what exactly are voters meant to hear when they open the door?

That the Greens feel their pain, but remain opposed to the tools required to reduce it?

That disorder is regrettable, but somehow also an expression of deeper truths?

That public safety is important, but not quite important enough to offend the party’s internal hierarchies of virtue?

At some point, the knock becomes awkward.

The Election Problem the Greens Won’t Name

Graham Adams, in his excellent piece, has already mapped the Greens’ stalled ambition with forensic calm: the failed bid to eclipse Labour, the retreat from climate absolutism, the drift into identitarian clutter, the stubbornly middle-class ceiling.

What he does not dwell on is how exposed the party now looks when rhetoric collides with neighbourhood reality.

The Greens are not losing support because voters are cruel, stupid, or algorithmically manipulated. They are losing it because people notice patterns.

They notice who speaks fluently about oppression and clumsily about crime.

They notice who campaigns emotionally and legislates thinly.

They notice when global causes are elevated above local responsibility.

Door-knocking will not erase that recognition. It will accelerate it.

When the Script Runs Out

The danger for Swarbrick and her colleagues is not hostile voters. It is unscripted ones.

The moment someone asks why their bus driver was assaulted again, why the dairy keeps getting robbed, why their teenager no longer feels safe on the way home, why the clutter of homeless and rough sleepers, the Greens’ language begins to fray.

This is not an algorithmic failure. It has everything to do with living in an alternative reality — such as the Greens’ ‘budget’.

It is always presented as a moral emergency, never as an exercise in consequence.

It is endlessly urgent that the party get its hands on more money; it is remarkably hard for them to explain, in plain adult language, what would follow. Taxes will rise, of course — but only once we have “unlocked our political imagination”. Wealth will be redistributed because we must “care for people and planet”.

Entire sectors will be reshaped through what Swarbrick calls “transformational change”, delivered via “evidence-based solutions” that remain curiously unevidenced on the doorstep. When specifics are unavoidable, the party reaches for symbolism: super-taxing private jet passengers as if New Zealand’s fiscal future hinges on shaking down a handful of wealthy people who may or may not be in the country that week. It is politics as mood-board — punitive, satisfying, and fiscally irrelevant.

Ask what the budget would mean for jobs, rents, mortgages, or small businesses, and the language softens into vapour: modelling, fairness, rebalancing, justice.

One can picture it: a voter asking what the Greens’ plan would mean for their household, and a canvasser replying that “nothing else matters” unless we act — while declining to say who pays, how much, or what breaks first.

When the door opens, explanation never quite arrives with the Greens.

Peter Bassett is an observer of media, politics and public institutions, writing on how narrative replaces scrutiny.

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