John Robertson: The integration of Maori spirituality and cultural practices into New Zealand's public life

Whether it's through compulsory participation in haka dances, karakia (prayers), or nose rubbing ceremonies—poses a serious challenge to the country's secular values. While proponents argue that these are cultural practices rather than religious rituals, the reality is more complex. Māori spirituality is deeply intertwined with its culture, and many practices, such as the haka, are not just dances but spiritual performances with clear religious significance. These rituals invoke ancestral spirits, channel supernatural power, and tie individuals to a broader spiritual world, which no one should be coerced into participating in, regardless of their personal beliefs or background.

The enforcement of Māori customs in government, schools, workplaces, and public spaces is pushing New Zealand away from its secular roots. While there is no specific legislation mandating the participation in these practices, significant institutional pressure exists, which makes them feel mandatory. For example, karakia are commonly used at the beginning of government meetings, schools incorporate Māori customs into their curricula, and public service employees may face informal expectations to perform these rituals. This "soft mandate" has been embedded into daily life, with little consideration for non-Māori or secular citizens who do not wish to partake in spiritual practices that do not align with their beliefs.

New Zealand's commitment to secularism—defined as the separation of religion from government—has been undermined by this growing trend. In essence, the state has begun to endorse one culture’s spiritual beliefs over others, creating an environment where individuals are made to feel guilty for opting out of practices they may not adhere to. This has led to a sense of alienation among some members of the population, particularly those from non-Māori backgrounds, who may feel that they are being forced to participate in customs that are not relevant to their own religious or spiritual views.

Take the haka, for instance. While often seen as a symbol of Māori identity, its spiritual roots are undeniable. The haka is a prayer-like ritual that invokes the mana (spiritual power) of ancestors and deities. It’s not just a cultural dance or performance—it’s an act of connecting with the divine and the supernatural. But in modern New Zealand, the haka is increasingly being mandated in various settings, from schools to workplaces, to sporting events. The expectation to participate in a spiritual practice that may contradict an individual’s personal beliefs is a violation of the principle of secularism, where no one should be forced into religious rituals.

The "nose-rubbing" ceremony, or hongi, is another example. This act, deeply tied to Māori spiritual beliefs, has also found its way into various official and governmental contexts. It’s a practice meant to symbolize the sharing of life force between individuals. Again, while some may argue that these are simply cultural practices, the underlying spiritual connotations cannot be denied.

New Zealand's current approach risks turning the country into a one-religion state, where Māori spiritual practices are treated as national symbols that must be respected and participated in by all, regardless of one’s personal beliefs. This stands in direct contrast to the secular values that the country purports to uphold, where individuals are free to practice their religion—or none at all—without pressure from the state or society.

To restore true secularism, it is essential to ensure that no religious or spiritual practices are mandated in public or governmental spaces. Here’s how New Zealand can begin to address this issue:

1. Legislative Reform: It is crucial to lobby for legislative changes that protect secularism in New Zealand. This would involve ensuring that Māori customs, like karakia and haka performances, are no longer mandated in government offices, schools, or workplaces. People should have the right to opt out of these practices without fear of judgment or repercussions. There should be clear legal safeguards in place that protect the secular nature of the state.

2. Public Awareness: Building public support for a secular New Zealand is key. This involves highlighting the cultural and religious implications of these practices and stressing the need for a separation between government functions and spiritual beliefs. Campaigns should raise awareness about the erosion of secularism in New Zealand and advocate for a neutral stance on religious and spiritual practices in public life.

3. Protecting Individual Rights: New Zealand should reaffirm its commitment to freedom of belief by ensuring that all citizens, regardless of their background, can work, learn, and participate in public life without being forced to take part in practices that go against their personal convictions. This respect for individual freedom is a fundamental aspect of a truly secular society.

Ultimately, New Zealand can retain its rich Māori culture while still upholding the secular principles that have long been a foundation of the country’s democracy. The key is to ensure that no cultural or spiritual practice is imposed on the wider population, and that secularism is actively protected through legislation and public policy. By taking these steps, New Zealand can work towards a future where all citizens—regardless of their ethnicity, culture, or beliefs—are free to practice or not practice as they see fit.

John Robertson is a patriotic New Zealander who frequently posts on Facebook.