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Friday, August 2, 2024

David Bell: We Reap the Harvest of Lies


Public life has become disorienting. Most people, by and large, previously expected to hear the truth, or some semblance of it, in daily life. We would generally expect this from each other, but also from public media and authorities such as governments or international agencies set up ostensibly for our benefit. Society cannot function in a coherent and stable way without it, as so much in our lives requires us to place trust in others.

To navigate the complexity of existence, we generally look for guidance to certain trusted sources, freeing up time to sift through the more questionable ones. Some claim they always knew everything was fake, but they are wrong, as it wasn’t (and still isn’t). There were always liars, campaigns to mislead, and propaganda to drive us to love or to hate, but there was a core within society that had certain accepted norms and standards that should theoretically be followed. A sort of anchor. Truth is indestructible but the anchor cable connecting us to it, ensuring its influence, has been cut. Society is being set adrift.

This really broke in the past four or five years. We were already in trouble, but now public discourse is broken. Perhaps it broke when governments elected to represent the people openly employed behavioral psychology to lie to their constituencies on a scale we had not previously seen. They combined to make their peoples do things they rationally would not; accept bans of family funerals, cover faces in public, or accept police brutality and the isolation and abandonment of the elderly. The media, health professionals, politicians, and celebrities all participated in this lie and its intent. Virtually all our major institutions. And these lies are continuing, and expanding, and have become the norm.

We are now reaping the harvest of untruth. The media can openly deny what they said or printed just months earlier about a new candidate for presidency or the efficacy of a mandated vaccine. A whole political party can change its narrative almost overnight about the fundamental characteristics of its leader. People paid as “fact-checkers” twist reality to invent new facts and hide the truth, unflustered by the transparency of their deceit. Giant software companies curate information, filtering out truths that run contrary to the pronouncements of conflicted international organizations. Power has displaced integrity.

Internationally, we are pummeled by agencies such as the UN, World Bank, G20, and World Health Organization to give up our basic rights and hand their new masters our wealth on claims of threats that can unequivocally be shown to be false. Paid-off former leaders, grasping legitimacy through the legacy of greater minds, reinforce mass falsehoods for the benefit of their friends. Once aberrations that a free media might highlight, fallacies have become norms in which the same media is openly complicit.

The frightening part is not the lies, which are a normal aspect of humanity, but the broad disinterest in truth. Lies can stand for a time in the presence of a people and institutions that value truth, but they will eventually fail as they are exposed. When truth loses its value, when it is no longer even a vague guide for politics or journalism, then recovery may not occur. We are in an incredibly dangerous time, because lies are not just tolerated but are now the default approach, at the national and international level, and the fourth estate that was to shed light on them has embraced the darkness.

History has witnessed this before, but on a lesser scale. In Germany, a way of running society built entirely on acceptance of lies led to the wholesale massacre of millions, from individuals whose disabilities were considered a burden on the majority, to people of specific sexual orientation, to entire ethnic groups. It was ordinary people like us who served to facilitate, and implement, this slaughter. A barrage of lies disoriented them, allowing them to be separated from their conscience or appreciation of goodness. As Hannah Arendt noted;


The sad truth is that most evil is done by people who never make up their minds to be good or evil.

And further:

The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.

But this passivity of the ‘people’ is not necessarily inevitable, or applicable to society as a whole. We are all capable of implementing tyranny, but this does not remove our capacity to insist on equality (or, to use its analogy in this context, freedom).

The regime of lies from which Arendt fled was halted through an invasion of foreign armies. In the Soviet Union, Stalin’s regime faltered with his death. But we are now in a place where the all-devouring dictator is a coalition of fascist interests broad enough to be resilient to the death of any of its members. It has no physical borders to be invaded.

Although feudalism has long been the greed-driven default of society, we are now in uncharted territory, facing a devouring confluence of interests on a global scale with no obvious counter. They anoint national leaders from New Zealand to North America to the States of Africa and the EU and control what we then hear and read of them. No white knight or armed coalition is going to ride to our rescue as we cower in a bunker or simply keep our heads down, keep our thoughts to ourselves, eat what we are fed, and fit in.

It is only we who can actually make a stand. Otherwise, we – humanity – simply lose. But taking a stand is in the capability of all of us. We could first recognize where we are. We could then make hard decisions and risk being outcasts by supporting people we ourselves assess as telling the truth, and absolutely refuse support to those who are not. We will make ourselves really unpopular by doing so, as unpopular as those who protected neighbors rather than report them, or refused to raise the arm or the little red book. They were vilified, derided, and assigned to those the media termed vermin.

We could make a stand in workplaces, in conversations with friends and family, and it may be the last conversations they will accept. And we can do it through the way we vote, which may mean breaking with all we had once claimed to be indisputable. All that we thought we stood for, and that our chosen media had confirmed for us. And we will have no personal reward at the end – this does not collect likes and followers. As Arendt also said,

Forgiveness is the only way to reverse the irreversible flow of history.

But forgiveness will also make us popular, even hated, by many who thought we were allies.

Or, we can buy into the fallacies, blank our minds, accept that the past never happened, and lie into the pillow of deceit the media are providing us. We can accept the assessment of liars and follow their lead over that of our own eyes and ears. ‘Truth’ can become subject to convenience and to what our friends and colleagues would prefer. We can all participate in the farce, embrace the comfort of blank self-deceit, and pretend to live life as we always have. One day, we will find how deep the hole is we have dug for ourselves and our children.

In politics, in public health, in international relations, and in history, the best times were always when truth was valued above all, however imperfectly applied. What the media, governments, and the empty husks that now direct them are offering is something quite different. Let us hope enough are repulsed by it to take the risks that are necessary. Don’t stay safe. Get to a place that is quite the opposite. Light overcomes darkness but it also makes it very hard to hide. A very dark future can be avoided, but not by keeping it hidden.

David Bell, Senior Scholar at Brownstone Institute, is a public health physician and biotech consultant in global health. He is a former medical officer and scientist at the World Health Organization. This article was first published HERE

2 comments:

Rob Beechey said...

David Bell, your essay unlocks, clarifies and reverses my own self doubt on positions I have taken that clash with societies approved norms. One runs the real risk of isolation for having the courage to question the mountains of propaganda that dictate what we as a society are forced to build our lives around. Openly challenging these creates fear in those that feel it their duty to protect societies accepted version no matter how far the subject may have drifted from the truth.

Anonymous said...

“… a coalition of fascist interests broad enough to be resilient to the death of any of its members. It has no physical borders to be invaded.”

This amorphous, largely unseen cabal is global in its overreach.

The Communists sought to expropriate all private property into state ownership.

The Nazis, however, soon worked out the economy performed better if the illusion of private ownership was preserved.

As Friedrich Hayek reminds us: “Fascism is the stage reached once Communism has proved an illusion.”

Fascism means a totalitarian, Statist society. Big business in bed with Big Government for government preferment, and everyone else serfs on the Big Government-Big Business Plantation.

Here’s Hitler on this matter:

"I want everyone to keep the property he has acquired for himself according to the principle: benefit to the community precedes benefit to the individual. But the state should retain supervision and each property owner should consider himself appointed by the state. It is his duty not to use his property against the interests of others among his own people. This is the crucial matter. The Third Reich will always retain its right to control the owners of property."

"Let them own land or factories as much as they please. The decisive factor is that the State, through the Party, is supreme over them regardless of whether they are owners or workers."

"Why need we trouble to socialise banks and factories? We socialise human beings.”



Friedrich Hayek explains that people buy into Fascist groupthink out of a desire for social approval. Any dictatorship:

“… must gain the support of the docile and gullible, who have no strong convictions of their own but are ready to accept a ready-made system of values if it is only drummed into their ears sufficiently loudly and frequently. It will be those whose vague and imperfectly formed ideas are easily swayed and whose passions and emotions are readily aroused who will thus swell the ranks of the totalitarian party.”

Sadly, the decades-long leftist capture of our culture means the docile and gullible have been long conditioned to accept a raft of subversive leftist propaganda that is far from being in their best interests.

For decades now, we have been headed towards Fascism on a global scale. The One Worlders clearly have a plan and an endgame.

Thanks to a compromised media this is largely hidden below the waterline, but people are frank about their aims when addressing the like-minded.

For example, at the Bilderberg Conference of June 1990, held in Baden-Baden, Germany, Rothschild descendent, David Rockefeller made the following highly revealing statement:

"We are grateful to the Washington Post, the New York Times, Time Magazine, and other great publications whose directors have attended our meetings and respected their promises of discretion for almost 40 years. It would have been impossible for us to develop our plan for the world, if we had been subjected to the lights of publicity during those years.

"But the world is now more sophisticated and prepared to march towards a world government. The supra-national sovereignty of an intellectual elite and world bankers is surely preferable to the national auto-determination practiced in past centuries."

Hundreds of other such statements made by highly placed One-Worlders can be readily located if one takes the time to look.

As O’Brien the torturer in George Orwell’s “1984” reminds Winston Smith: “If you want a vision of the future, imagine a boot stamping on a human face. Forever.”

Such is the reality of life under both forms of socialism discussed above.