Perhaps the best way to illustrate the difficulty of the task Swarbrick has set herself is to reverse-engineer the salutary fate of the Auckland chapter of School Strike 4 Climate. This was the organisation, composed mainly of conscientized middle-class secondary-school students, widely credited with mobilising upwards of 50,000 young Aucklanders for the struggle against global warming back in 2015.
Central to the success of School Strike 4 Climate was its correct assumption that mass support for their cause already existed among those aged 15-20 years, and that to mobilise that support all they needed to do was organise a time and place for them to demonstrate it. The leadership of School Strike 4 Climate was largely self-selected, but the organs of organisation they conjured into existence were open to all. The kids who produced one of the largest political demonstrations in Auckland’s history did not ask permission before proceeding. Instead, they took the advice of the Nike Corporation and Greta Thunberg – and just did it.
And what a price they paid for having the temerity to organise a successful political event without first proving themselves fit “allies” for the victims of white supremacy, colonial subordination and heteronormative oppression. In the months and years that followed School Strike 4 Climate’s 2015 success, its organisers and participants were systematically “re-educated” to the point where their casual exercise of white privilege “persuaded” them to disband their organisation and withdraw into silence. In a statement released in June 2021, Auckland School Strike 4 Climate, declared itself to be “a racist organisation”. Henceforth, the fight against global warming would be led by their systemically victimised comrades.
But, if School Strike 4 Climate’s fate was to start huge and be made small, Swarbrick’s problem is how to take an organisation whose political mechanisms are designed to keep it small, and make it huge.
The Greens insistence on consensus-based decision-making, or, failing that, requiring the support of 75 percent of those responsible for making decisions, is driven by a profoundly elitist approach to politics. Those who framed the constitutional arrangements of the Green Party of Aotearoa were mistrustful of majorities and the political behaviour best suited to generating them. They did not want demagogues, they wanted philosopher kings and queens – men and women whose demonstrable wisdom counted for more than their ability to sway a conference of delegates. Investing these wise elders, and their tight circle of supporters, with veto powers was considered preferable to allowing 51 percent of Greens to overrule the preferences of the remaining 49 percent.
The problem with this constitutional structure is that it not only empowers those gathered around the revered philosopher king and/or queen, but also every other minority with the political smarts to throw a spanner in the decision-making works until its own agenda items are ticked-off. Constitutionally and politically, the Greens could hardly be better suited to advancing the cause of “Identity Politics” which, almost by definition, is hostile to the claims of dominant majorities. So much so that any Green politician demonstrating an ability to enthuse, galvanise, and (most alarmingly) mobilise large numbers of people is bound to attract the suspicion, even the outright enmity, of those whose interests would be compromised by an influx of members advancing policies believed to represent the greatest good for the greatest number.
In her speech to the Greens’ AGM in Christchurch (27-28 July 2024) Swarbrick challenged her audience with what, in the context of Green politics, is a deeply subversive question:
“What would it mean to build the biggest Green movement that the world has ever seen? For me, that’s not just about more seats in Parliament. It’s actually not even just about holding the Government benches. It’s about a country of citizens equipped with the understanding and the time and the resources to actively participate in our democracy. To hold those who make decisions on their behalf accountable. Even and especially if that’s us. It’s tens of thousands more Green Party members – people choosing to wear their hearts and values on their sleeves, organising and practising those values to win transformative change. From our neighbourhood corners to the very fabric of our state, in record numbers. Those people can and must come from all kinds of different backgrounds and walks of life.”
What Swarbrick is proposing here is a very big tent indeed – one stretching sufficient canvass to cover the sort of numbers needed to transform societies, and rescue planets. But such a big tent – “the biggest Green movement that the world has ever seen” – could not possibly endure for more than a few months under the present Green constitution.
What Swarbrick is demanding of her Green comrades is a mass movement, and mass movements are driven by the interests of dominant majorities, not elites, and certainly not by the agendas of ethnic and sexual minorities hostile to people who “come from all kinds of different backgrounds and walks of life” – most of them radically at odds with their own. Working-class people, poorly-educated people, heterosexual people, Pakeha people: people the Greens will have to accept on their own terms – and whom they must on no account attempt to convert to their elitist, anti-democratic, identity politics.
It is unclear whether or not even Swarbrick grasps this central reality of mass, or, as most commentators prefer to call it these days, “populist” politics. Buried in her challenge to the Green AGM is a perplexing reference to “a country of citizens equipped with the understanding and the time and the resources to actively participate in our democracy”. Nowhere does Swarbrick explain how such a country could possibly come into being prior to the revolutionary changes she is seeking. Only after the revolution is it possible to envisage citizens with “the understanding and the time” to make eco-socialism work.
Could it be that the only people Swarbrick is capable of envisioning as co-participants in the construction of a better world are people exactly like herself? Does she not understand that those in possession of the resources needed to participate meaningfully in the processes of self-government will always, this side of the revolution, be those with the most to lose by its arrival. Doesn’t she “get” that those with the most to gain from revolutionary change are unlikely to evince the placidity and equanimity of philosopher kings and queens? Their willingness to join the fight for change will be born of anger and despair, and the certainty that they have bugger-all left to lose. You don’t tell these sorts of people what they should be looking for – you give them what they want.
Central to the success of School Strike 4 Climate was its correct assumption that mass support for their cause already existed among those aged 15-20 years, and that to mobilise that support all they needed to do was organise a time and place for them to demonstrate it. The leadership of School Strike 4 Climate was largely self-selected, but the organs of organisation they conjured into existence were open to all. The kids who produced one of the largest political demonstrations in Auckland’s history did not ask permission before proceeding. Instead, they took the advice of the Nike Corporation and Greta Thunberg – and just did it.
And what a price they paid for having the temerity to organise a successful political event without first proving themselves fit “allies” for the victims of white supremacy, colonial subordination and heteronormative oppression. In the months and years that followed School Strike 4 Climate’s 2015 success, its organisers and participants were systematically “re-educated” to the point where their casual exercise of white privilege “persuaded” them to disband their organisation and withdraw into silence. In a statement released in June 2021, Auckland School Strike 4 Climate, declared itself to be “a racist organisation”. Henceforth, the fight against global warming would be led by their systemically victimised comrades.
But, if School Strike 4 Climate’s fate was to start huge and be made small, Swarbrick’s problem is how to take an organisation whose political mechanisms are designed to keep it small, and make it huge.
The Greens insistence on consensus-based decision-making, or, failing that, requiring the support of 75 percent of those responsible for making decisions, is driven by a profoundly elitist approach to politics. Those who framed the constitutional arrangements of the Green Party of Aotearoa were mistrustful of majorities and the political behaviour best suited to generating them. They did not want demagogues, they wanted philosopher kings and queens – men and women whose demonstrable wisdom counted for more than their ability to sway a conference of delegates. Investing these wise elders, and their tight circle of supporters, with veto powers was considered preferable to allowing 51 percent of Greens to overrule the preferences of the remaining 49 percent.
The problem with this constitutional structure is that it not only empowers those gathered around the revered philosopher king and/or queen, but also every other minority with the political smarts to throw a spanner in the decision-making works until its own agenda items are ticked-off. Constitutionally and politically, the Greens could hardly be better suited to advancing the cause of “Identity Politics” which, almost by definition, is hostile to the claims of dominant majorities. So much so that any Green politician demonstrating an ability to enthuse, galvanise, and (most alarmingly) mobilise large numbers of people is bound to attract the suspicion, even the outright enmity, of those whose interests would be compromised by an influx of members advancing policies believed to represent the greatest good for the greatest number.
In her speech to the Greens’ AGM in Christchurch (27-28 July 2024) Swarbrick challenged her audience with what, in the context of Green politics, is a deeply subversive question:
“What would it mean to build the biggest Green movement that the world has ever seen? For me, that’s not just about more seats in Parliament. It’s actually not even just about holding the Government benches. It’s about a country of citizens equipped with the understanding and the time and the resources to actively participate in our democracy. To hold those who make decisions on their behalf accountable. Even and especially if that’s us. It’s tens of thousands more Green Party members – people choosing to wear their hearts and values on their sleeves, organising and practising those values to win transformative change. From our neighbourhood corners to the very fabric of our state, in record numbers. Those people can and must come from all kinds of different backgrounds and walks of life.”
What Swarbrick is proposing here is a very big tent indeed – one stretching sufficient canvass to cover the sort of numbers needed to transform societies, and rescue planets. But such a big tent – “the biggest Green movement that the world has ever seen” – could not possibly endure for more than a few months under the present Green constitution.
What Swarbrick is demanding of her Green comrades is a mass movement, and mass movements are driven by the interests of dominant majorities, not elites, and certainly not by the agendas of ethnic and sexual minorities hostile to people who “come from all kinds of different backgrounds and walks of life” – most of them radically at odds with their own. Working-class people, poorly-educated people, heterosexual people, Pakeha people: people the Greens will have to accept on their own terms – and whom they must on no account attempt to convert to their elitist, anti-democratic, identity politics.
It is unclear whether or not even Swarbrick grasps this central reality of mass, or, as most commentators prefer to call it these days, “populist” politics. Buried in her challenge to the Green AGM is a perplexing reference to “a country of citizens equipped with the understanding and the time and the resources to actively participate in our democracy”. Nowhere does Swarbrick explain how such a country could possibly come into being prior to the revolutionary changes she is seeking. Only after the revolution is it possible to envisage citizens with “the understanding and the time” to make eco-socialism work.
Could it be that the only people Swarbrick is capable of envisioning as co-participants in the construction of a better world are people exactly like herself? Does she not understand that those in possession of the resources needed to participate meaningfully in the processes of self-government will always, this side of the revolution, be those with the most to lose by its arrival. Doesn’t she “get” that those with the most to gain from revolutionary change are unlikely to evince the placidity and equanimity of philosopher kings and queens? Their willingness to join the fight for change will be born of anger and despair, and the certainty that they have bugger-all left to lose. You don’t tell these sorts of people what they should be looking for – you give them what they want.
Chris Trotter is a well known political commentator. This article was published HERE
2 comments:
Speeches similar to Swarbricks and similar ideas have been around for many, many years. Prior to WW2 in Europe spring to mind
The Greens have lost their way big time. Their original intent was to protect and enhance the environment, They are now a party of the extreme left and dangerous to boot.
Capture of younger people will be the main driver for them to further their aims.
I think it's remarkable that Chloe & Co. operate under a constitution that would make Putin green with envy (pun intended).
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