In a highly significant post on NZCPR of 28 February 2021, former ACT MP Muriel Newman penned an astonishingly erudite and profound article entitled: “The Corruption of Democracy” - see HERE.
This post should be read by every thinking New Zealander as it neatly describes the hidden transfer of political and economic power from the ruling parliament, to a “co-governed” New Zealand comprising a 50/50 power share between our Maori people (16%) of the population, and everybody else (84%), by 2040. One can only imagine the disastrous social and economic outcomes which this transfer will undoubtedly bring in its wake. Dr Newman’s article instigated literally hundreds of online responses objecting to this potential constitutional disaster.
A few weeks later, 1-2
May 2021, National Party leader Judith Collins , in a speech to National Party
members in Auckland, also raised the spectre of the demise of democracy in New
Zealand when she quite correctly challenged the neo-Marxist Ardern government
to “come clean” on their plans (very quickly denied by Minister Davis) to
accord our Maori people, an ethnic minority, a full 50% governance role in the
political governance of new Zealand by 2040 - as contained in two recent
undisclosed reports to the Ardern government, He Puapua and Matike Mai
Aotearoa. Collins was also challenging the increasing adoption of racist governance in many aspects of New Zealand’s
infrastructure; local and regional authority structures, (Maori wards, Auckland
Statutory Board): the new Water Services NZ superstructure board (50% Maori
appointees) which centralises control of all freshwater resources in New
Zealand; the total control by Maori of Child Youth and Family welfare (Oranga
Tamariki); the establishment of a separate Maori Health Authority which will
have veto rights over all Health NZ policies: a proposal to teach New
Zealand history within a te Ao Maori framework (ably supported and recommended
by New Zealander of the Year, Dame Anne Salmond OM); the co-governance of a
range of other quangos and governmental authorities such as the Hauraki Gulf
Management Authority and the Auckland Statutory Board; the now mandatory
requirement for all teachers to undergo a course in te Reo Maori (which by
definition, is based on te Ao Maori, the spiritual world view underpinning
Maori culture); the capture of our New
Zealand universities by Maori activism and University Administration collusion,
resulting in compulsory acculturation of staff and students (which is almost
certainly illegal under our Human Rights legislation) and which requires
students and staff to be measured and monitored on their capability in tikanga
Maori and commitment to the treaty of Waitangi. There is much more that the New
Zealand public knows nothing about.
The list of compulsorily
- induced Maori acculturation into an increasing number of aspects of everyday
life in New Zealand is growing inexorably - yet few people seem to notice, or
worse, to care.
Unconstitutional?
The New Zealand
constitution is unwritten and comprises legislation including the NZ
Constitution Act 1986; several legal documents; common law derived from court decisions
(see non-example below) and a number of “conventions”. A convention is “a way in which something is
usually done - Oxford Dictionary”. A convention has no legal status and is not
enforceable in law under our constitution.
The treaty of Waitangi
is NOT a legal document and falls under the term “convention” in our
constitution. On that matter, certain posts on the internet claiming that the
treaty is a common law “partnership” resulting from a judgement in the Court of
Appeal Lands case of 1987 are untrue, dishonest, and highly misleading. The fact
of the matter is that in the Lands case, Justice Cook opined, in an aside (an
obiter dictum) that in his view the treaty was AKIN to a partnership. He did
not state the treaty to be a partnership. He later backtracked on that view
(Ref: “Truth or Treaty?”, Round, D., Canterbury University Press, 1989). His
“obiter dictum” was not a part of the judgement in the case and “obiter
dicta” have NO LEGAL STATUS. But activists and disingenuous politicians keep referring
to the treaty “partnership” as if were a done deal. PM Ardern, a neo-Marxist political
novice, keeps referring to the “treaty partnership” in parliament - a clear
example of her naivety in these matters. Constitutionally, a government cannot
enter into a “partnership” with an element of the population it governs. Even
former PM David Lange, a lawyer and senior politician, stated this fact.
However, the New Zealand constitution can be amended by a simple majority in
parliament, a point often made by our greatest and most esteemed intellectual, Geoffrey
Palmer - who by the way proposes we have a written constitution where the
treaty is entrenched - that is, it becomes supreme law and can only be amended
by a 75% majority of parliament. Palmer, who opposes referenda, has already
written a constitution for us!
So, is what Ardern and
Co doing in implementing aspects of the He Puapua report with no public debate
and using urgency in parliament to stifle any discussion, unconstitutional?
By every reasonable
measure, YES.
This view is
strengthened by the fact that Ardern and Co had the He Puapua report as early
as 2019, withheld it from their parliamentary allies, NZ First, and clearly did
not allow it to be discussed as an election issue. Now that they have a
majority in parliament, they can do whatever they like, including stealthily
making huge constitutional changes - and they obviously intend to continue to
do just that.
Undemocratic?
Leading writers Chris
Trotter and Dame Anne Salmond OM both, on the same day, if not condemning
democracy outright, certainly promote the “evils” of democracy as most of us
understand it, proposing alternative explanations (but no realistic
alternatives) to the time-worn concept of one person, one vote, majority rules.
(See NZ Politics Daily, Bryce Edwards, VUW,4 May 2021)
Trotter, though
admitting traditional majoritarian democracy has proved to be the” least-bad”
political system throughout most of the world, concludes that this system of
equality and human rights has been “captured” , yes, you guessed it, by “Old White Men” or OWMs, for their own selfish
benefit and which subsequently condemns everyone else to a lower, subservient
status in society. Democracy, as we know it, according to Trotter, is no more
than a system which results in a hierarchical, property-owning elite of OWMs
and all the rest.
Salmond, on the other
hand, continues to promote her idea that all New Zealanders should adopt te Ao
Maori as the new system of living our lives, suggesting that we all change our
thinking to embrace the Maori spirituality framework of integrated life forms -
including assigning human attributes to inanimate features such as the Wanganui
(Whanganui) River (gender unknown).
She debunks Christian
beliefs, as do many of her academic brethren, who hypocritically bow their
heads in prayer during karakia at graduation ceremonies, then go on to abhor
other belief systems, mainly Christianity. But she notably refrains from
making similar comparisons to Islam and other belief systems. One wonders why?
Her interpretation of te Ao Maori includes phrases like “a first burst of
energy in the cosmos generated thought, memory and desire”. Hmmmm. What
produced the “first burst of energy”, I wonder? Oh, sorry, scientific theory
also proposes a “big bang”, but has been unable to explain what made it go
“bang” in the first place? Where did the gases of the cosmos originate? What
caused these gases to go “bang”, thereby giving us all life? Did someone or
something light a match?
So, these august,
self-proclaimed prominenti and their ilk would have us abandon democracy as we
know it, in favour of some other system not dominated by OWMs - ie Old, White,
Men, perhaps replacing them with old brown men, or young brown/other- hued
women, or older white females, young white/brown/multi-hued females, etc?
Do these people not
understand that many OWMs devoted much of their lives in the service of us all?
Do they not understand
that the social structure they seek to impose on us is a traditional,
hierarchically - structured, male-dominated tribal society where women must
occupy a lesser role or place; where Ariki and Rangatira have all the power;
and where individualism is suppressed?
By any measure, what
Ardern and Co are doing by transferring political power to an ethnic minority
numbering a mere 16% of the population, has to be undemocratic - except that
they have that majority in parliament.
Underhand?
Let us look at some of
the underlying implications of this major yet totally under-hand plan by the
neo-Marxist Labour government under Ardern’s leadership - if it can be accorded
that status. The plan is nothing short of according our Maori people a 50/50
share of political power in New Zealand by 2040.
As usual, the evasive,
disingenuous Ardern government denies this agenda, saying “it has not been
adopted by Cabinet yet” (see Zane Small, Newshub, 3 May 2021).
The reality, however,
is that this transfer of power is already well down the track, as Small says in
his post.
Specific
recommendations of He Puapua, including the unconstitutional establishment of
Maori wards in all local and regional authorities and the establishment of a
Maori Health Authority with veto rights over all HealthNZ policies, as set out
above, have already been enacted-with NO PUBLIC DISCUSSION. Child Youth
and Family welfare provisions (Oranga Tamariki) are being transferred to Maori
control. This transfer of political and economic control to Maori interests,
according to Ardern (3 May 2021 MSN news) is required under treaty of Waitangi
obligations. Her fall-back position when challenged by Judith Collins is that
“Cabinet has not approved the recommendations of He Puapua”.
Why, then, has her
government already introduced at least two of the report’s recommendations?
Because Ardern and her
government have the political majority to do so, a mandate given to her in the
2020 election, they do not need to seek the approval of the majority of New
Zealanders to carry out their plans for the co-governance of New Zealand. The
people of New Zealand gave them that power last year. Why consult the people
when you do not have to?
Underhand? Slippery? Dishonest?
Nah! Yeah!
Unwise?
A post by Dr Michael
Bassett on 4th May (NZ Politics Daily, Bryce Edwards, VUW), sets our
very clearly why this issue of the underhand transfer of power to an ethnic
minority in a so-called parliamentary democracy is utterly wrong. He is quite
correct in claiming that He Puapua is well underway. But, like anyone
challenging anything to do with Maori in New Zealand in 2021, he is inevitably
branded “racist”. A 50/50 sharing of political power between an ethnic minority
and everyone else is extremely unwise. For a start, this concept dismisses the
widely-held maxim that in a democracy, all people are equal and have an equal
say in how they are governed. Not so under He Puapua.
Well, I predict that
once the full implications of just what this Ardern government is doing with
this transfer of power becomes evident, all hell will break loose. Do they seriously
expect the public of New Zealand to sit back calmly and simply accept that our
democracy, whatever it’s faults, is consigned to the rubbish bin in favour of
co-governance between an ethnic, tribal-based minority of a mere 16% , and the majority of 84%?
Imagine such a state.
Or, could it possibly be that a majority of Kiwis will happily go along with it
because “we are a team of five million” and we must all “be kind”. Surely the
ridiculousness of this situation must evoke much anger or worse?
Perhaps not. I have
wondered for many years why Kiwis do not appear to develop strong views on how
they are governed and the continual poor results which spring from incompetent,
dishonest politicians. One reason is that they do not know what they do not
know. If political issues are not publicly debated; if information such as He
Puapua is deliberately withheld from them; and if a partisan, biased media
keeps fawning over the theatrical performances of a political novice, instead
of raising and addressing the really big issues, how then do we the people
learn about the really big stuff?
I have heard it said
that Kiwis are either ignorant and/or are intellectually lazy. I would contend
that with few exceptions, Kiwis are turned off by politics. Surveys
consistently result in politicians receiving the lowest positive percentages in
relation to honesty and integrity. Even the ubiquitous “used car salesperson”
scores higher on confidence surveys.
Another reason often
given why we do not take our politicians to task is that most people are too
focused on family and work issues with little time to spare and no real
interest in politics. Work, family and sports or leisure consume most people’s
time so consequently they allow our politicians to make the important decisions
for them - after all, isn’t that what democracy is supposed to deliver? How
sad.
Unfortunately, these
conclusions are based upon the writer’s experience, from family discussions
with adult children and grandchildren. Their response is generally one of
disinterest in politics.
The Covid19 pandemic
and subsequent lockdown requirements showed Kiwis to be a highly compliant
people-except for the rule-breakers , some 400 of whom were eventually imprisoned
and/or fined, of which 48% were Maori. But is this compliant trait really one
of complacency?
Most Kiwis are very
tolerant and kindly people who reject notions of superiority and who do not
take kindly to being told how and what to think. The withholding of important
social, cultural and political agendas from the people is a cynical and
underhand process of conditioning.
It is extremely stupid
and most unwise of the Ardern government to embark on this type of deception.
The day will come when the population says ‘enough”. At that point, I predict
we will see a very, very angry response.
Unwise? Definitely!
Summary
By any measure, this
government has to be the most deceptive and dishonest we have experienced in
recent times. The relaxed approach to serious politics by most New Zealanders
will result in either a complete political disaster or a neo-Marxist-dominated,
centralised society where individual freedoms are suppressed. This process in
New Zealand has already begun, a fact which most New Zealanders either are
unaware of, could not care less about, or are in agreement with.
Our lack of response
can be interpreted as one or all of those factors. We will rue the day we were
conned by the theatrical performances of a political novice whose on-camera
image was much more important than the fundamental changes she and her
colleagues were planning all along. Serves us right!
3 comments:
Another well-written article in the same vein as many others published on this website over the past month or so.
The conclusions are usually the same:- the media don't inform the public; the public have little interest in politics; the public don't care one way or another until, I suggest, it affects them personally; the public agree with the policy, some because they don't understand the full implications.
We know the problem and we know the reasons. What we don't know is how to fix it. Unless we figure that out quickly get ready for another 3 years of Maori being gifted governance, ownership and assets that should belong to everyone.
Henry. Thank you for your very erudite and comprehensive summing up of where New Zealand is at the present time. This article is well researched and draws from a broad spectrum of sources. You have said what has needed to be said. I will circulate this article to everyone on my email contacts list, and I hope that other readers will follow suit.
I have always wondered why whites are rarest and no other race is we have many races in NZ they all have there organisations but if we were to have say a whites only organisation to advance our lives we would get tremendous back lash we have schools for different races but if we were to have a school for only white children that would be racist and on it goes amazing that has never be brought up now you can see why we have lost so many of our rights
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