Friday, December 3, 2021

Lindsay Mitchell: Kids crying out for their mothers

Oranga Tamariki released two companion research papers on the last day of November. The topic is Making sense of being in care, adopted, or whāngai.

The first canvasses the available literature on the subject; the second canvasses the views of young people and their caregivers.

The first contains this observation:

    "Within the Māori world view, children do not just belong solely to their parents, but belong to their wider whānau. Therefore, whāngai does not undermine a child’s sense of belonging if they come to live with other relatives."

Let's take that at face value. A Maori child's connection to their wider whanau is just as important as their connection to their parents.

Says who?

I ask because the second 'qualitative' paper contains quotes from Maori children (and caregivers) that would indicate their connection to their mother, especially, is of utmost importance. Apparently, "Almost all said ... they’ve struggled in some way with feeling unwanted, unloved and abandoned by their birth parents. This happened across the board – whether they were adopted, whāngai or being raised by whānau or non-whānau caregivers."

Each of the examples below is a distinct case.

On the death of a mother:

“It was hard for everyone losing Mum. It was bad enough for me trying to deal with it let alone her losing Mum. Mum was her soulmate; Mum was her everything…She wouldn’t talk to me, even though I’d sit on her bed and ask her things or take her out shopping or to the beach. She’d just sit there in silence.” Whāngai sister/caregiver

On abandonment by a mother:

“I was definitely a mum’s girl and my mum had left me. It was hard. When your best friend leaves you, you just don’t understand…. You want to be loved and feel loved from the people you thought loved you but at times I haven’t felt that. I felt that love from my whāngai whānau, and it was just hard you know – people that weren’t my own whānau loved me more than my own.” Rangatahi whāngai

Another case described by an adoptive parent:

“There’s been a few traumas with his mother along the way… with each new relationship, she’d just disappear so it was like no one else existed. He’d ask, ‘where is she, what’s she doing? She doesn’t care about me’…. He’d see her with a new baby and it’d be like, ‘she cares about that baby, why doesn’t she care about me like that?’.” Whāngai parent

The paper continues, "For some children and young people who are in care, it’s meant struggling with being separated from their birth parents and missing and wanting to see them. Whānau and non-whānau caregivers told us they’ll sometimes get extremely upset when their parents leave after visits, kicking and screaming, or will come back from visits with them angry and churned up."

“They love their mum…. I said to their mother the other day when she rang, ‘Look, pull your head out of your backside. These kids miss you. They want you to look after them, not us.’ They keep asking for their mother, even their father, and they get all upset. But they come right.” Whānau caregiver


“I’ll never forget the time when she was nine; it was some photo on Facebook or something. She saw her other siblings having fun with their mum, some trip somewhere and she felt like she was missing out and just cried and cried.” Whāngai parent


“I stopped the mother from ringing him without me being there because she would make promises to him and not follow through…. He’d get really, really excited and then it doesn’t happen…and I’d have to pick up the pieces.” Whānau caregiver


“I started off with the ‘of course she loves and cares about you’ and then I changed tack because I could see he was getting emotionally upset over what she was doing and the inconsistencies…. I switched to, ‘this is how she is; it doesn’t mean we can’t love her, it’s just how she is’. It felt like pouring a bucket of cold water on him every time but I actually think it was helpful for him ’cause it shifted him off a fantasy mum.”Whāngai parent

My point?

I wonder if the lesser importance the Maori world-view places on biological parents - mothers in particular - is actually an adult world-view? The world through the Maori child's lens may be quite different.

Lindsay Mitchell is a welfare commentator who blogs HERE.


DeeM said...

Let's be honest. Maori civilisation was not the most successful across a whole range of measures so why would they be right about this. And perhaps this is one principal reason why.
The problem in NZ today is that everything Maori is treated with reverance and awe by most of our political elite and academia. When you approach something with a one-eyed, pre-determined view you will certainly end up being's just a matter of by how much. Early indications suggest that the how much part is going to be very significant.

Mervyn said...

It is a matter of ownership. When your parents own you , you can revolt against that ownership to become your own person. But if the tribe owns you there is no escape. You can never be your own person, grow up and be an independent adult. This is the condition of Maori, they are for ever children dependent on some one else be it tribe or the government as welfare recipients. They remain children and expect to run the country as children sometimes expect to run the family. Spoilt brats. Socialists want everyone to be dependent on them, hating indepence and the success it brings, so they attack success as being a result of unfairness. It is the old politics of envy