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Tuesday, July 19, 2022

Bruce Moon: On historic confiscation of Maori Land


A commentator has asked what was the legal basis for confiscation of land following tribal rebellions?

Following consultation with John Robinson, I can now give an authoritative answer.

Governments have always held the right to punish rebels. That was true of British law and custom at the time. Tikanga is irrelevant; this was a British colony.

It was recognised that Maoris would take time to adjust to the new rule of law. Governor Grey discussed punishment of Hone Heke with Tamati Waka Nene following the northern rebellion, sometimes termed “Heke’s War” and decided against confiscation, which both recognised was within the powers of the Governor.


With such a precedent, it was sensible for the government to warn of confiscations should a rebellion continue. John Robinson has written of this in The Kingite Rebellion (2016):

“Such confiscations, authorized by the New Zealand Settlements Act of 1863, were consistent with British and international law, and were also customary within Maori lore (which no longer applied) where ownership could be based on take raupatu – the conquest, subjugation and displacement of the original occupants.”

It does show, I think, that Grey was a reasonable, fair and patient man. (Grey worked very hard to get the second Maori “king” Tawhiao to accept the return or purchase of land confiscated in the Waikato, but after much prevarication he refused.)

Bruce Moon is a retired computer pioneer who wrote "Real Treaty; False Treaty - The True Waitangi Story" - New Zealand: the Fair Colony. This article was first published HERE

1 comment:

CXH said...

Perhaps there is an easy answer to confiscated land. These days all Maori cultural concepts and ideas are considered far superior to the suppression forced by colonialist concepts.

So we should look on the confiscated land through the concept of take rauparu. In which case not only should the land be kept, but perhaps a bit of slavery should be considered.